Principles of Education from the View Point of Imam Ali (pbuh) The Principle of Humility
The Principle of Humility
One of the most important barriers to nurturing
happiness is self-centeredness, pride and
arrogance. This feature blocks the path of
acceptance of guidance and creates a barrier
between the individual and the educational
factors. The element of humility in educational
relations is inevitable for Imam Ali (P.B.U.H).
If humility and humility and the acceptance that
man is in need of perfection is beyond his
control and must be accepted by his plans, the
realization of a space for education is lost.
Therefore, humility before God is considered
the most central part of humility. This kind of
humility reveals its full face in divine worship.
If humility and humility are also shown to the
people, it is justified in humility to God. Pride
and arrogance are a plague for human
acceptance and salvation. The axis of humility is
a kind of self-esteem from the point of view of
ones own shortcomings and shortcomings, and
the pride of being deceived into ones own self-
possessed possessions. Selfishness, as a plague
of reason and perception, restricts ones view of
the self and deprives it of its possibilities.
Hence, all manifestations of pride, arrogance,
and arrogance have been suppressed in the form
of bigotry, selfishness, self-sacrifice, self-respect,
self-esteem, self-centeredness, selfishness, and
self-loathing. Humble within itself causes
wisdom and wisdom to flourish, so that its
boundaries extend to other superior possibilities
outside of itself.
Obviously, this requires acceptance of
deficiencies in the self, and vice versa,
arrogance by default monopolies on its own
abilities, blocking the way of reason and insight
to gain more empowerment through others.
Hence, the root of the principle of modesty and
arrogance is that of rationality and neglect. In
the educational culture of Islam, pride and
arrogance cause human degradation, which in
the beginning of creation caused Satan to be
seduced by Satan and his bigotry and to bring
him out of the divine court. On the other hand,
humility and humility bring us closer to the
source of guidance and life in the paradise of
guidance, which during the creation of humanity
were the angels that represented it. The more
ones humility develops in man, the greater the
possibility of attaining divine guidance and
closeness, and the more restrictive the character of
his arrogance, the inevitability of misguidance and
misguidance is unavoidable.
